Here I stand
with my own kin/At the end of everything/Finally the dream has gone/I’ve
nothing left to hang upon/I came here with all my friends/Leaving behind the
wait of years/Leaving alone in a flood of tears…
(…from ‘Steeltown’
by the band Big Country: a song about the effects of the closure of the Stewart
and Lloyds steel plant in Corby. It topped the UK charts in 1984.)
Church of the Epiphany: Central Corby
There are lots of men in shorts on the end of dog
leads by Great Oakley’s Village Hall, and it’s not particularly warm. But in June
perhaps it just feels wrong to take the morning constitutional in trousers.
There’s an unseasonal scent of woodsmoke in the air too, but the temperature’s
good for a town stroll, warm but not oppressive. Not so many eggs frying on the
pavements today.
With Northampton, Wellingborough, and Kettering behind
me on the Big Walk, once I’ve beaten Corby’s bounds, there’ll only be
Peterborough to go in terms of major conurbations. I strike out on a cycle path
beside the dual carriageway with the railway station in my sights. Corby owes a
lot to William Holford and the work of its Development Corporation, back in the
days when thought was given to the wider welfare of the citizenry beyond
providing everyone with four bedrooms and a titchy back yard. The cycle path
snakes between wide grass verges putting distance between itself and the
traffic, although I see at least one cyclist perversely ploughing along against
the wind, mixing it with the container lorries and petrol tankers. Rather her
than me. There are about 60,000 inhabitants of the town, compared with the 1600
there were in the nineteen twenties, but walking around it, one gets a rather
better idea of exactly how much land has to be flattened and tamed in order
that a population of such a size can live comfortably. The answer is…a lot.
I come to Corby with prejudices. When Sue and I first
became Midlanders, the place had a tough reputation. Venturing the possibility
that one might go and teach there drew an intake of breath and sucking of teeth
from fellow teaching professionals. As a twenty-six year old I went for an
interview at one of its comprehensive schools, supported for a prestigious post
as Head of Boys Pastoral Care by one of the LEA advisers. The panel more or
less offered me the job. I temporised. They appointed someone else, and the LEA
adviser was far from amused. I’d panicked, you see, unsure I could cope in that
environment, with unemployment and anger in the air. Maybe I was right not to dip
a toe in the hot water. Sir Keith Joseph announced the closure of Stewart and
Lloyd’s in 1979. It became an unhappy place.
You know the story of how the Corby workforce was
recruited from Scotland in the 1930s, and how haggis eating, Scottish country dancing,
bagpipes, accordions and men called Jimmy became commonplace slap bang in the
middle of Northamptonshire. I wonder, will I hear Scottish accents on the
streets today? Nope. I’m listening carefully, but hear only conventional TV
English, a smattering of Northamptonshire vernacular, quite a lot of Eastern
European, but nothing to remind me of the Krankies, Billy Connolly or Nicola
Sturgeon.
Open for business in Corby village (and selfie)
Just past the railway station by a roundabout on the
edge of Corby village, and opposite a shed which offers live music and tattoos,
sits ancient St. John’s Church, its exterior looking a little ravaged. I walk
around it, and then see Paul Frost, the vicar, unloading cassock and surplice
from his car. I say hello. Paul, tanned, fit and youthful looking, was once a
youth worker at Moulton, but after some time in Kettering, he’s been the
incumbent here for seven and a half years. There used to be a second church in
the benefice, at the Church of the Epiphany in the ‘new’ town centre, but the
congregation there was struggling, and Paul tells me it’s now been re-opened as
a gym, with a chapel attached. He encourages me to go and have a look. I say I
will. (Later on, I look up Paul’s name on the web and find an Anglia TV report
from 2015 which runs the headline: ‘Cage
fighting vicar hosts classes at former church…’ Well, as I say, Paul looks jolly fit – and I
say this with respect from one former R.E. teacher to another – but the content
of the report nowhere establishes that he actually does any cage-fighting
himself on a regular basis. That’s the Press for you!)
Corby has always had a rep as a rather physical place,
from well before the arrival of the tartan army. Every twenty years there’s a
tradition of holding a Pole Fair ( the next one is due in 2022). This once involved
a lot of rumble-tumble misrule whereby pairs of marauding yokels trapped
unsuspecting/naïve/ignorant inhabitants, then hoisted them up on a pole before
dumping them in the stocks, to be freed on payment of a fine. So that’s a note
to self: avoid Corby Village any time in 2022.
The town centre is on a rise past Coronation Park from
today’s angle of attack. My approach is disturbed by a gentleman with Tourette’s
or some similar affliction who’s coming up rapidly behind me at the pace of an
Olympic 20km race walker, yelling obscenities loudly and angrily, but
alternating this with an impassioned request for help. I take cover by the
corner of the Church of the Epiphany, and thinking of innocent bystanders
stabbed for being in the wrong place at the wrong time, let him pass.
I explain myself to the chap on the front desk of the
erstwhile church, and he leads me through the gym to the small chapel at its
side. I pray, and look through the windows at what’s going on, amazed, and to
be honest, aghast. I don’t do this stuff, never have, and even to be in the
vicinity of that environment, I regress to the terrors of P.E. lessons in the
gym at school. Press-ups? Can’t do those. Rope-climbing? Not a hope. Squat
thrusts? You’ve got to be kidding me. At least everyone present today is
obeying the notice on the walls which injuncts against toplessness. A splendid looking
chap who looks as if he has his Harley parked outside is doing terrifying
things to his chest with weights and pulleys. The sheer amount of tech inside
the place is staggering, a vast array from the heavy metal design book
dedicated to the tearing in half of dictionaries. Stop it, Vince. Enough already of the purple, sub-Bill Bryson
prose. This is an appropriate, clever initiative to show that Christians are
concerned with the whole person, and that we’re there to meet people on their
own patch, immersed in their own concerns, as Jesus would have done. Good stuff, a model, and food for
thought.
Back outside I walk down to where I can see another
church marked on the map. It’s a URC, and as I reach it the man with Tourette’s
comes past me in the opposite direction, still effing and blinding. My heart is
stirred. I wish I could reach out and heal him as if I was Jesus. But I’m not
and I can’t. Who will help him?
The town centre in Corby is much, much smarter than I
remember it. A couple of decades ago I stopped off to see what it was like, and
came away saddened. Now, although some of the sixties’ shops are showing their
age, the place is quite bright and perky. And for 20p the town centre toilets
are the cleanest I’ve seen anywhere, full stop. Still no Scottish accents
though. I think I notice that more people smoke in Corby than other places I go
– casually on the street, outside banks, hanging out the doors of bars. I eat a
sandwich in the sunshine and then move on up towards Occupation Road. There I
find a Romanian deli and the Catholic church of Our Lady of Walsingham. I cross
over past a water tower into an estate of workers’ houses from the thirties’
boomtown, brick built, careful and solid, reminding me of a mini Hampstead
Garden Suburb. These were not erected, as one suspects a lot of comparable
modern housing is, on a principle of ‘built-in obsolescence’: they were made to
last.
Further along I come to the copper-roofed church of St. Columba and the
Northern Saints on Studfall Avenue, whose architect, it seems to me, was
nodding at Sir Basil Spence’s design for Coventry Cathedral. St. John’s apart,
many of the places of worship in Corby have something of a common style – and
to my mind this is one of the more distinguished. The website looks promising
too, showing apparent engagement in the Street Pastors scheme, as well as
linking to the local food bank. It comes to me that for all their same-i-ness,
at least the mid-20th century developers allowed for churches in
their plans. Fat chance these days.
Thoroughsale Wood
Over the road, the theme of today’s walk continues.
The Development Corporation left Corby a legacy of good open spaces, and I
enjoy the early summer greenery of Thoroughsale Wood very much. The path is
beautifully maintained and buggyable, and even the undergrowth at its sides has
been trimmed back and the grass cut, so that the walker feels safe in this
remnant of ancient Rockingham Forest. Are those in charge of Corby simply
better at running their town than, say Northampton’s leaders? Or do they have
access to targeted regeneration funds? What has been the benefit to Corby to
have been part of the EU, and, sobering thought, is it destined to return to
decline over the next decade yet again, as presumably, we leave?
St. Ninian's: Church of Scotland, Corby
On through the Beanfield area of town, past another
Catholic church, some Baptists, another Wee Free hall, St Ninian’s Church of
Scotland (Ah!) and St. Peter and St. Andrew’s C. of E.. St. Ninian’s gets the
prize for the prettiest spire. The food bank is run from St. Peter and St.
Andrew’s. I go round the back of the church hoping someone’s at home, so I can
find out who uses their facilities, but I guess this is a programme which runs
most sensibly in the mornings, so the door’s locked.
A little further on I take a breather on a pub bench.
There’s a chap sitting on another seat ten metres away, leaning on a walking
trolley. He hails me, and tells me that kitted out the way I am I shouldn’t be
taking my ease: it’s not fair! And lo
and behold, he does this in an unmistakeably Scots accent. I laugh, and say I’ve
been walking all day and he’s the first Scotsman I’ve met. Ay, he replies, a
lot of people think that, but actually I come from Wales, near Merthyr Tydfil.
This is Malcolm aka Budgie. His dad was a miner and as the coal industry
declined – and perhaps for better wages and conditions – moved his family including
the ten-year old Budgie to Corby. Budgie is 68 now. He has chronic asthma and
his back is broken after life as a bin man. I guess he may have worked in steel
in his early days. There have been other health problems along the way, but
Budgie is determined to wring the most from every day. He is Corby personified,
and I am moved.
Today and tomorrow they’re holding the 75th
anniversary commemoration of D-Day. It makes the tears flow to listen to some
of the accounts of sacrifice made for the sake of freedom. Corby played an
important part in the weeks after the initial invasion. The steel tubing
produced here was crucial in allowing the rapid laying of communications under
the Channel: the employment of what was at that time leading-edge technology in
a moment of absolute crisis.
How can it be that we are simultaneously celebrating
this one-ness with Europe in being freed from the shackles of Fascism, while
half our nation are gloating at the prospect of economic and political
isolation? I despair. And if you are a Brexiteer, beg you to think again.
‘Here I stand
with my own kin/At the end of everything/Finally the dream has gone/I’ve
nothing left to hang upon…'
Rory’s
reasons* : 15.5 km. 4.25 hrs. 18 deg. Sun and cloud. No stiles,
gates or bridges. Three C. of E. churches (four if you count Church of the
Epiphany). Only the latter open. The genuine tartan-wearing, sporran-sporting
Scotsperson elusive to the last.
·
Rory Stewart is an
interesting oddball candidate for the Tory leadership: the only one to say the
Emperor of No-deal Brexit has no clothes. I shouldn’t think he stands a cat in
hell’s chance, but he almost makes me think I could vote Conservative…
Father
I thank you
again for the sacrifices
That have
been made for me.
Help me never
to undervalue
What it cost
my parents
And
grandparents
And those of
their generation
Who died in
the service of freedom.
I thank you
for the times
When our
country and peoples
Have
acknowledged you
And striven
to do your will
In public and
private.
I pray that
we
In our time
May find the
courage and discernment
To promote
your Kingdom
On our
planet.
Amen.
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