The goats are posing picturesquely against the sylvan backdrop of Ryhall, bridge, church and pubs. I park up near the Methodist chapel, and walk the fieldpath on the hill to the north which is clearly marked between the newly sprouting crops. The air is warm, scented and summery.
I’m zigzagging across the fields to avoid traffic dangers on the ‘A’ road to Essendine, but where I have to join it for the last few hundred metres into the village, I find I didn’t need to be cautious: there’s a good, wide cycle path all the way from Ryhall. But if I’d taken that easy option, I wouldn’t have seen the muntjac I surprised in a spinney along the way.
The main line to Kings Cross passes through Essendine, and throughout today’s walk it’s always close at hand. The curve of the line away to the east just outside the village is slight but significant. On 3rd July 1938 4468 Mallard broke the then world record for a train hauled by a steam locomotive as it ran south from Grantham down Stoke Bank. It achieved 126 mph, but had to slow down for the Essendine curve, its brakes running sufficiently hot that Mallard had to be substituted for a new pair of legs at Peterborough.
At one point on the main road, there’s a smart street sign for ‘The Council Houses’, six of them, none of which much look as if they’re now in Council ownership. Contrast that with the posh modern mansions on the lane pointing up towards Carlby. One of these has been named ‘Cavalier’. I wonder whether the owner is a Civil War re-enacter, or whether it represents a certain attitude towards the planning authorities. Or maybe he/she just had a penchant for Vauxhalls. It takes all sorts to make up a village community. As we’re learning afresh with every passing day…
People have always felt
despair about and dislike for the urban. Roman authors referred to their great
city as a sewer into which everything that was worst about the world issued.
But as we’re coming to understand, and this blog has recounted, not everything
is roses-round-the-door out in the country. There is poverty, and there is
defensiveness. There is old age and there is separation. There are also a lot
of lovely people. Some of them even go to church. But not very many.
And all of this trivial local and personal detail is set against the evolving backdrop of Britain’s relationship with Europe and the world - which has now been given a coat of obscuring varnish by the actualities of Covid and the vaccination process, and also perhaps by an ever-increasing pre-occupation with the assertion of my rights, whatever they may be – to party – to travel – to offend – to be looked after by the state – to declare my sexual identity – to live my truth, as if that notion was a philosophical slam-dunk. More than ever, we’re having to guess at the reality of the world through a screen of disinformation. More than ever, each pronouncement of authority has to be forensically scrutinised for its reliability, even if it’s printed in the Church Times. Nothing can simply be taken on trust. No wonder Scripture doesn’t cut much ice with Jane and Joe Public. These days not even the BBC is beyond reproach.
You will all have your own stories to hand down about the Pandemic. Ours is one of family separation across national boundaries, the pain softened a little by the Wonder of Facetime. I’d always thought there would be some eventual family difficulties for us, separated as we are by the Channel/North Sea, but had always located them in e.g. a fuel crisis. I didn’t see Covid coming. And apparently, despite the warnings, neither did our government.
Carlby is an odd one. It
seems to be in Lincolnshire, and yet is still in Peterborough Diocese, joined
in a benefice with Ryhall and Essendine. The River West Glen marks the county
boundary here. I cross it, and march round to the back entrance of the
churchyard. There’s scaffolding above the south porch, and the roof of St.
Stephen’s is under repair. I hope they haven’t fallen prey to the lead thieves.
I suppose ‘Carlby’ may be the Saxon farm where a Ceorl once lived, but the fact the place was named after him suggests to me this particular ‘churl’ was a chap worthy of recognition in either the thegn’s or the community’s eyes. But you never know with place-names do you? Sometimes, as with ‘Cavalier’, the true meaning for the inhabitants is quite inscrutable to a passer-by. There may be a joke hidden there, or a sadness, or a criticism of local politics. Who knows, after a thousand years!
My onward path takes me on a lane and then a long track between fields of youthful barley, which appears to have grown tall but have little substance to it – perhaps a peculiarity of this year’s odd spring weather – so wet and cold, until the last two or three weeks. In Morcott there was precipitation on twenty-four of May’s thirty-one days, and the daily mean highest temperature was just 14 degrees C. - way down on usual for the month.
As I begin to walk the metalled roads towards Belmesthorpe, I repeatedly doh-si-doh with two very serious athletes, armed with stop-watches, running measured splits in between equally metred rests. Of course, I say a cheery hello the first time we pass, but on all the subsequent occasions, conversational gambits are limited. Of course I feel like saying, ‘I’m nearly seventy, you know…’ as self-justification for my laggardly pace, but don’t.
Boots on the ground (well Merrill trainers actually – hurray for summer!): 14km. 4hours, give or take. 23 degrees C. Sun and cloud, and an occasional refreshing breeze. A muntjac. Larks a plenty, ascending, fluttering, and descending again. Bunnies (more of them this year, it seems to me). Partridges (silly birds: one preceded me for a full half-mile along the track post-Carlby, constantly surprised at my re-appearance. One wonders whether it ever found its way back to its point of origin!) A low-swooping buzzard. Orange and white butterflies. No stiles. Six gates. Three bridges. Two churches.
Through many dangers… Reading Diarmaid MacCulloch on John Newton and the hymnwriter’s slightly late epiphany about the evils of the slave trade, I wonder how long it is before some daft person bans Amazing Grace because its author wasn’t sufficiently PC.
Lord
We long for a kinder world
Where in the light that
we’ve all fallen short
We forgive the sins of
the past
And fight the evils of
the present
With greater resolve:
Where
Having once missed the
mark,
We pick up our bows
And strive to be more
accurate
Next time round,
So that we and all
humankind
Live to see your
Kingdom come.
Amen.
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